Exploring the Concept of the Anointed Christians as God’s Temple

The disputation over the identity and role of Anointed Christians among Jehovah’s Witnesses has been a topic of much debate. Central to this discussion is the claim that Anointed Christians represent the ‘temple of God’ and the ‘holy city’ – Jerusalem. This article aims to dissect the biblical foundations and contemporary interpretations of this concept to provide a clearer understanding for those seeking a deeper insight into the Jehovah’s Witness movement.

The Biblical Foundations

One of the key biblical references to the Anointed Christians as the temple of God is found in 1 Corinthians 3:16. The Apostle Paul writes: “Do you not know that you are the temple of God and that the Spirit of God dwells in you?” Similarly, in Revelation 11:1, the city of Jerusalem is mentioned as a place of importance: “And there was given me a measuring reed like a rod, and I was told, ‘Rise and measure the temple of God and the altar, but do not measure the court which is outside the temple.” This verse implies that the key area being measured (the temple) is within the city.

The Symbolism of Jerusalem

The significance of Jerusalem in the biblical context goes beyond just the physical city. Isaiah, in Chapter 43, Verses 10-12, speaks about God’s chosen people, stating: “You are my witnesses, says Jehovah, And my servant whom I have chosen, That you may know and believe me, And understand that I am He…” This passage highlights the spiritual significance of identification with God’s chosen people.

Paul, in his epistle to the Galatians, uses the concept of Jerusalem to further emphasize this symbolism. He states: “Tell me, you that desire to be under the law, do you not hear the law? For it is written that Abraham had two sons, the one by a slave woman and the other by a free woman. But one was from the bondwoman and one from the freewoman. It is written, ‘Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.’ So then, brothers, we are not children of the slave woman but of the free woman.” (Galatians 4:24-31) Here, Paul uses the imagery of a free woman (representing the ‘Jerusalem above’) to symbolize the true congregation of God's loyal servants.

Modern Interpretation: The Governing Body and Its Claims

Today, the Governing Body of the Watchtower Society often refers to itself as the ‘faithful and discreet slave’ (Isaiah 21:6), claiming authority over the congregation. However, Jesus warned in Luke 18:17-18: “And he said to them, ‘Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Therefore whoever humbles himself as this little child, he is the greatest in the kingdom of heaven’.” This warning highlights the importance of humility and true religious leadership, which the Governing Body may be seen to be claiming.

The term ‘Jerusalem above’ (Galatians 4:26) is used by many Witnesses to refer to a spiritual gathering of God’s faithful ones. According to the inspired revelation in Revelation 3:12, a new Jerusalem is described as a city that is a bride adorned for her husband. This imagery represents the ultimate citizenship that true believers can attain.

Conclusion

The concept of Anointed Christians as the temple of God and the holy city – Jerusalem – is deeply rooted in Scripture, representing a significant aspect of the Jehovah’s Witnesses' theology. While the Governing Body's claims may be contentious, understanding the biblical context and symbolism adds depth to this complex religious movement. This article provides a foundation for further discussion and reflection on these important theological concepts.